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1 At the first online bible study online bible explanation made the heaven and the earth. 2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of online bible study online bible explanation was moving on the face of the waters. 3 And online bible study online bible explanation said, Let there be light: and there was light. 4 And online bible study online bible explanation, looking on the light, saw that it was good: and online bible study online bible explanation made a division between the light and the dark, 5 Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day. 6 And online bible study online bible explanation said, Let there be a solid arch stretching over the waters, parting the waters from the waters. 7 And online bible study online bible explanation made the arch for a division between the waters which were under the arch and those which were over it: and it was so. 8 And online bible study online bible explanation gave the arch the name of Heaven. And there was evening and there was morning, the second day. 9 And online bible study online bible explanation said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so. 10 And online bible study online bible explanation gave the dry land the name of Earth; and the waters together in their place were named Seas: and online bible study online bible explanation saw that it was good. 11 And online bible study online bible explanation said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so. 12 And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and online bible study online bible explanation saw that it was good. 13 And there was evening and there was morning, the third day. 14 And online bible study online bible explanation said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: 15 And let them be for lights in the arch of heaven to give light on the earth: and it was so. 16 And online bible study online bible explanation made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. 17 And online bible study online bible explanation put them in the arch of heaven, to give light on the earth; 18 To have rule over the day and the night, and for a division between the light and the dark: and online bible study online bible explanation saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And online bible study online bible explanation said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven. 21 And online bible study online bible explanation made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and online bible study online bible explanation saw that it was good. 22 And online bible study online bible explanation gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth. 23 And there was evening and there was morning, the fifth day. 24 And online bible study online bible explanation said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so. 25 And online bible study online bible explanation made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort:
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Genesis 1 (46 Explanations)Add to list
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Genesis 1 [ Maximize]
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1 Nang pasimula ay nilikha ng Dios ang langit at ang lupa. 2 At ang lupa ay walang anyo at walang laman; at ang kadiliman ay sumasa ibabaw ng kalaliman; at ang Espiritu ng Dios ay sumasa ibabaw ng tubig. 3 At sinabi ng Dios Magkaroon ng liwanag; at nagkaroon ng liwanag. 4 At nakita ng Dios ang liwanag na mabuti, at inihiwalay ng Dios ang liwanag sa kadiliman. 5 At tinawag ng Dios ang liwanag na Araw, at tinawag niya ang kadiliman na Gabi. At nagkahapon at nagkaumaga ang unang araw. 6 At sinabi ng Dios, Magkaroon ng isang kalawakan sa gitna ng tubig, at mahiwalay ang tubig sa kapuwa tubig. 7 At ginawa ng Dios ang kalawakan, at inihiwalay ang tubig na nasa ilalim ng kalawakan, sa tubig na nasa itaas ng kalawakan:at nagkagayon. 8 At tinawag ng Dios ang kalawakan na Langit. At nagkahapon at nagkaumaga ang ikalawang araw. 9 At sinabi ng Dios, Mapisan ang tubig na nasa silong ng langit sa isang dako, at lumitaw ang katuyuan, at nagkagayon. 10 At tinawag ng Dios ang katuyuan na Lupa, at ang kapisanan ng tubig ay tinawag niyang mga Dagat:at nakita ng Dios na mabuti. 11 At sinabi ng Dios, Sibulan ang lupa ng damo, pananim na nagkakabinhi, at punong kahoy na namumunga ayon sa kaniyang pagkakahoy, na taglay ang kaniyang binhi sa ibabaw ng lupa, at nagkagayon. 12 At ang lupa ay sinibulan ng damo, pananim na nagkakabinhi, ayon sa kaniyang pagkapananim, at ng punong kahoy na namumunga, na taglay ang kaniyang binhi, ayon sa kaniyang pagkakahoy, at nakita ng Dios na mabuti. 13 At nagkahapon at nagkaumaga ang ikatlong araw. 14 At sinabi ng Dios, Magkaroon ng mga tanglaw sa kalawakan ng langit upang maghiwalay ng araw sa gabi; at maging pinakatanda, at pinakabahagi ng panahon, ng mga araw at ng mga taon: 15 At maging pinakatanglaw sa kalawakan ng langit, upang tumanglaw sa ibabaw ng lupa:at nagkagayon. 16 At nilikha ng Dios ang dalawang malaking tanglaw; ang malaking tanglaw ay upang magpuno sa araw, at ang maliit na tanglaw ay upang magpuno sa gabi:nilikha rin niya ang mga bituin. 17 At mga inilagay ng Dios sa kalawakan ng langit, upang tumanglaw sa ibabaw ng lupa, 18 At upang magpuno sa araw at sa gabi, at upang maghiwalay ng liwanag sa kadiliman:at nakita ng Dios na mabuti. 19 At nagkahapon at nagkaumaga ang ikaapat na araw. 20 At sinabi ng Dios, Bukalan ng sagana ang tubig ng mga gumagalaw na kinapal na may buhay, at magsilipad ang mga ibon sa itaas ng lupa sa luwal na kalawakan ng himpapawid. 21 At nilikha ng Dios ang malalaking hayop sa dagat, at ang bawa't may buhay na kinapal na gumagalaw, na ibinukal na sagana ng tubig, ayon sa kanikaniyang uri at ang lahat na may pakpak na ibon, ayon sa kanikaniyang uri:at nakita ng Dios na mabuti. 22 At mga binasbasan ng Dios, na sinabi, Kayo'y magpalaanakin, at magpakarami, at inyong punuin ang tubig sa mga dagat, at magpakarami ang mga ibon sa lupa. 23 At nagkahapon at nagkaumaga ang ikalimang araw. 24 At sinabi ng Dios, Bukalan ang lupa ng mga may buhay na kinapal, ayon sa kanikaniyang uri ng hayop at ng mga kinapal na umuusad, at ng mga ganid sa lupa, ayon sa kanikaniyang uri:at nagkagayon. 25 At nilikha ng Dios ang ganid sa lupa ayon sa kaniyang uri, at ang hayop ayon sa kaniyang uri, at ang bawa't umuusad sa ibabaw ng lupa ayon sa kanikaniyang uri:at nakita ng Dios na mabuti. 26 At sinabi ng Dios, Lalangin natin ang tao sa ating larawan, ayon sa ating wangis:at magkaroon sila ng kapangyarihan sa mga isda sa dagat, at sa mga ibon sa himpapawid, at sa mga hayop, at sa buong lupa, at sa bawa't umuusad, na nagsisiusad sa ibabaw ng lupa. 27 At nilalang ng Dios ang tao ayon sa kaniyang sariling larawan, ayon sa larawan ng Dios siya nilalang; nilalang niya sila na lalake at babae. 28 At sila'y binasbasan ng Dios, at sa kanila'y sinabi ng Dios, Kayo'y magpalaanakin, at magpakarami, at kalatan ninyo ang lupa, at inyong supilin; at magkaroon kayo ng kapangyarihan sa mga isda sa dagat, at sa mga ibon sa himpapawid, at sa bawa't hayop na gumagalaw sa ibabaw ng lupa. 29 At sinabi ng Dios, Narito, ibinigay ko sa inyo ang bawa't pananim na nagkakabinhi, na nasa ibabaw ng balat ng lupa, at ang bawa't punong kahoy na may bunga ng punong kahoy na nagkakabinhi; sa inyo'y magiging pagkain: 30 At sa bawa't hayop sa lupa, at sa bawa't ibon sa himpapawid; at sa bawa't nagsisiusad sa ibabaw ng lupa na may buhay ay ibinigay ko ang lahat na pananim na sariwa na pinakapagkain; at nagkagayon. 31 At nakita ng Dios ang lahat ng kaniyang nilikha, at, narito, napakabuti. At nagkahapon at nagkaumaga ang ikaanim na araw.

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Explanation [Maximize]

Literary Approach to Genesis One

By Michael Sacasas - Sep 27, 2009 10:35 PM

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The first step in evaluating a text from a literary perspective is to determine what genre best describes the text. To decide what genre a text belongs to, simply ask what kind of writing it is. For example is it fiction or non-fiction? Is it history or mystery? Is it romance or comedy? The kind of genre will help us determine what to expect from the text. For example, we have different expectations when we read a newspaper than when we read a novel.

Some have suggested that Genesis one is myth. This statement is true, if by myth one means a class of metaphysical writing intended to address questions of origin and meaning. But the classification does not fit if one means a class of fanciful writing that is necessarily untrue in any sense. Some have suggested that Genesis one is a hymn. Yet the chapter lacks the typical elements of Hebrew poetry, specifically parallelism between lines. Is Genesis one history? Not by the standards of today’s academic historical writing. But certainly a historical event, the beginning of the universe, is being described. Is it science? Recall our discussion in the last lesson. The language, subject matter, purpose and standards of Genesis one are not those of the scientific disciplines. Is it theology? Yes, but not if one defines theology as dry, abstract propositions about God. So how best do we class Genesis one? One author (Waltke) has suggested that Genesis one is an

'artistic, literary representation of creation.'

So what are the implications of this classification? We must temper our expectations of the text in keeping with its genre, being careful not to expect what the genre does not promise (scientific information), nor missing what it intends to communicate (the nature of God, man, etc.).

Genesis one also employs certain literary devices to shape its account of creation. Certain recurring formulas appear throughout the chapter:

  1. announcement: 'And God said ...'
  2. command: 'Let there be ...'
  3. fulfillment: 'And it was so ...'
  4. execution: 'And God made ...'
  5. approval: 'God saw that it was good ...'
  6. naming/blessing: 'God called/God blessed ...'
  7. chronological frame: 'a second day ...'

These formulas occur regularly and organize the account. Not coincidentally, there are seven each of formulas 3 — 7. ‘Seven’ in various places in the Hebrew Bible carries the symbolic weight of completion or perfection.

Interestingly there is a correspondence among the days of creation as described in Genesis one. The first set of three days correspond to the second set with the seventh day set off by itself. The days one and four, two and five, three and six are paired. It seems clear that there is some connection between what is made in those pairs of days. For example, light appears in first day and the light giving celestial bodies in the third. The correspondence can be described as that between habitat and inhabitants or realms and regents. The first set of three days also may be seen as God ordering the environments and the second set as God filling the ordered environments.

This careful organization of the days is quite obviously a literary construction meant to give an imaginative order to God’s work of creation. However, as explained earlier, we should not read the account as a careful scientific explanation of the origins of the universe. It is unlikely that even in the pre-scientific age readers missed the incongruity of having light without sun, moon and stars!


Comments

jttilley - Oct 13, 2009 8:09 AM

Genesis 1 could very easily be a true explanation of the creation, and the order in which God created things in 6 days. Michael Sacasas has made a big assumption which he gives as a strong reason for categorizing Genesis 1 as an “artistic, literary representation of creation” rather then a brief explanation of the actual creation. The assumption is that there could not have been light without the sun, moon and stars as its source. This is contrary to the bible and therefore a false assumption.

In Paul’s account of his conversion with Jesus on the road to Damascus he says in Acts 22:6, "And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.” The light did not come from the sun, moon, or stars but from the 3rd heaven, as Paul later refers to it, where it is believed that he admits visiting in 2 Corinthians 12:2, and where God has made his throne (Isaiah 66:1).

In Revelations 21:23 in the description of the new Jerusalem it says, “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Clearly it is reasonable to assume that God is the source of light spoken of on day 1.

Also in Genesis 1:4 it says that ”…God divided the light from the darkness.” Why would this need to be specified if the light came from a source like the sun? God is infinite and there is nowhere that God is not, so it is easy to see how if God is the source that after creating light there would be no darkness until he separated the light from the darkness. So in the 1st day God created light, in the 4th day he created sources of light apart from Himself. There is no need to write off Genesis 1 off as “a class of metaphysical writing intended to address questions of origin and meaning,” or as “an artistic, literary representation of creation.”



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