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1 At the first online bible study online bible explanation made the heaven and the earth. 2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of online bible study online bible explanation was moving on the face of the waters. 3 And online bible study online bible explanation said, Let there be light: and there was light. 4 And online bible study online bible explanation, looking on the light, saw that it was good: and online bible study online bible explanation made a division between the light and the dark, 5 Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day. 6 And online bible study online bible explanation said, Let there be a solid arch stretching over the waters, parting the waters from the waters. 7 And online bible study online bible explanation made the arch for a division between the waters which were under the arch and those which were over it: and it was so. 8 And online bible study online bible explanation gave the arch the name of Heaven. And there was evening and there was morning, the second day. 9 And online bible study online bible explanation said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so. 10 And online bible study online bible explanation gave the dry land the name of Earth; and the waters together in their place were named Seas: and online bible study online bible explanation saw that it was good. 11 And online bible study online bible explanation said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so. 12 And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and online bible study online bible explanation saw that it was good. 13 And there was evening and there was morning, the third day. 14 And online bible study online bible explanation said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: 15 And let them be for lights in the arch of heaven to give light on the earth: and it was so. 16 And online bible study online bible explanation made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. 17 And online bible study online bible explanation put them in the arch of heaven, to give light on the earth; 18 To have rule over the day and the night, and for a division between the light and the dark: and online bible study online bible explanation saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And online bible study online bible explanation said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven. 21 And online bible study online bible explanation made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and online bible study online bible explanation saw that it was good. 22 And online bible study online bible explanation gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth. 23 And there was evening and there was morning, the fifth day. 24 And online bible study online bible explanation said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so. 25 And online bible study online bible explanation made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort:
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1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2 He opened his mouth and taught them, saying, 3 "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.{Isaiah 57:15; 66:2} 4 Blessed are those who mourn, for they shall be comforted.{Isaiah 61:2; 66:10,13} 5 Blessed are the gentle, for they shall inherit the earth.{or, land. Psalm 37:11} 6 Blessed are those who hunger and thirst after righteousness, for they shall be filled. 7 Blessed are the merciful, for they shall obtain mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called children of God. 10 Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven. 11 "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 14 You are the light of the world. A city located on a hill can't be hidden. 15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 17 "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter{literally, iota} or one tiny pen stroke{or, serif} shall in any way pass away from the law, until all things are accomplished. 19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 21 "You have heard that it was said to the ancient ones, 'You shall not murder;'{Exodus 20:13} and 'Whoever shall murder shall be in danger of the judgment.' 22 But I tell you, that everyone who is angry with his brother without a cause{NU omits "without a cause".} shall be in danger of the judgment; and whoever shall say to his brother, 'Raca{"Raca" is an Aramaic insult, related to the word for "empty" and conveying the idea of empty-headedness.}!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.{or, Hell} 23 "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.{literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow's mites)--not enough to buy very much of anything.} 27 "You have heard that it was said, {TR adds "to the ancients,"} 'You shall not commit adultery;'{Exodus 20:14} 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.{or, Hell} 30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.{or, Hell} 31 "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'{Deuteronomy 24:1} 32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 33 "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 34 but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. 37 But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one. 38 "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'{Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21} 39 But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40 If anyone sues you to take away your coat, let him have your cloak also. 41 Whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and don't turn away him who desires to borrow from you. 43 "You have heard that it was said, 'You shall love your neighbor,{Leviticus 19:18} and hate your enemy.{not in the Bible, but see Qumran Manual of Discipline Ix, 21-26}' 44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46 For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 47 If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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Explanation [Maximize]

天国的律05:怜恤人的人

By William Yu - Mar 6, 2010 11:26 AM

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引言

天国的子民是虚心的,他们认识到在神之前,人都是可怜的,一无所有的,因此懂得完全依靠信赖神;他们认识罪的可怕与人的软弱而心中哀恸,为他人为自己渴慕神的救恩;他们是温柔的,因为他们认识神的权柄和神的救恩,并且已经把自己的生命完全的交托给神和顺服他,因此受到攻击,被毁谤或误会,都不会愤怒的去反抗或反击;他们日夜的思念和渴慕的,就是被神看为义,因此可以亲近神和得看到神的能力与荣耀;他们是懂得怜恤人,这是什么意思呢?

怜恤人的人必蒙怜恤

太 5:7 怜恤人(the merciful)的人有福了,因为他们必蒙怜恤。

什么人可称为怜恤人的人呢?当我们遇到讨饭的,我们拿了一些零钱给了他,这样我们可不可以称得上为怜恤人的人呢?如果我们不给呢?那可不可以称为怜恤人的人呢?其实不难回答这些问题,怜恤人的人一定会给这个讨饭的一些零钱,不给的,除非有很特别的原因,一定不会是个怜恤人的人,但是给钱的人却不一定有怜恤的心,他可能心里只想着要积德,并不一定是怜悯那讨饭的。我们如何去了解怜恤人的人的意思呢?

怜恤人的人必蒙怜恤,我们需要蒙怜恤吗?我们最少不用讨饭,应该不需要别人的怜恤吧。这样的回应对吗?

当然,要了解耶稣的教导,必须从圣经去了解。

旧约背景

什么样的神

出 22:25 我民中有贫穷人与你同住,你若借钱给他,不可如放债的向他取利。
出 22:26 你即或拿邻舍的衣服作当头,必在日落以先归还他;
出 22:27 因他只有这一件当盖头,是他盖身的衣服,若是没有,他拿甚么睡觉呢?他哀求我,我就应允,因为我是有恩惠的 (for I am merciful,怜恤人的)。

申 4:31 耶和华你 神原是有怜悯的 神,他总不撇下你、不灭绝你,也不忘记他起誓与你列祖所立的约。

代下 30:9 你们若转向耶和华,你们的弟兄和儿女,必在掳掠他们的人面前蒙怜恤,得以归回这地,因为耶和华你们的 神有恩典、施怜悯 (is merciful, 怜恤人的)。你们若转向他,他必不转脸不顾你们。

圣经(旧约)有很多类似‘耶和华是施恩典和怜恤人的’的句子: (the Lord is gracious and merciful)在圣经出现很多次,(出22:26, 34:6; 代下39:9; 尼9:17,31; 诗78:38, 86:15, 102:8, 111:4, 114:5, 144:8; 耶3:12, 珥2:13; 拿4:2; ) 可比较:林后1:3, 雅5:11。

‘有怜悯’和‘有恩典’是两个几乎难以分辨的字 (compassionate and merciful)
出 34:6 耶和华在他面前宣告说:“耶和华,耶和华,是有怜悯、有恩典的 神,不轻易
发怒,并有丰盛的慈爱和诚实。

中文翻译用‘有’来形容神有这样子的素质,原文和英文的翻译就形容神本来就是怜恤人怜悯人的神,所以他很自然地的去施怜悯和施恩典。

这样的形容词绝大部分用来形容神的位格(character)。

敬畏耶和华的人

诗 112:1 你们要赞美耶和华!敬畏耶和华,甚喜爱他命令的,这人便为有福!
诗 112:2 他的后裔在世必强盛,正直人的后代必要蒙福。
诗 112:3 他家中有货物,有钱财;他的公义存到永远!
诗 112:4 正直人在黑暗中,有光向他发现。他有恩惠,有怜悯,有公义。
诗 112:5 施恩与人、借贷与人的,这人事情顺利;他被审判的时候,要诉明自己的冤 (who conduct their affairs with justice. )。

怜恤人的人就是义人

箴 11:17 仁慈的人善待自己;残忍的人扰害己身。
箴 11:18 恶人经营,得虚浮的工价;撒义种的,得实在的果效。
箴 11:19 恒心为义的,必得生命;追求邪恶的,必致死亡。
箴 11:20 心中乖僻的,为耶和华所憎恶;行事完全的,为他所喜悦。
箴 11:21 恶人虽然连手,必不免受罚;义人的后裔,必得拯救。

耶稣的教导

在新约中翻译为‘怜恤人的’(compassionate, merciful),有两个字, 太5:7中是其中的一个,另一个在路加福音3:36中,这里中文翻译为‘慈悲’;这里天国的子民,是怜恤人的人,就像他们在天上的父,怜恤人的神。

路 6:36 你们要慈悲,像你们的父慈悲一样(Be merciful and you Father is merciful)。

怜恤人的人

怜恤人的人是怎样的人呢?他们就是有神形象的人(路 6:36)。从肉体来讲,很多儿女,一看就可以知道他们是谁的儿女,因为他们在某一些长相上很像他们父母,甚至有时候在举动上或谈吐中,都可以找到他们父母的影子。在灵性上,也是如此,神的儿女理当像他们在天上的父,当然不是在长相上有神的影子,因为神不属乎肉体的。那,在哪一方面像神,他们像在天上的父亲呢?耶稣告诉我们,是在基督徒的性格,因为神是怜恤人的神,若我们是属于神的儿女,我们理当是怜恤人的人了。反过来讲,如果我们不是怜恤人的人,就没有神的样式,不是神的儿女。但是,我们常听到人说:“如果他们是基督徒,我就不要做基督徒了。”

对两类人,这是非常重要的真理:

  1. 自称为基督徒而没有神的形象的人,这就像我们找到一个我们很希望是我们父亲的人,然后对他说,“爸爸”,他会跟我们说,“神经病,我不是你爸爸”,或我们对别人说,“他是我爸爸”,人家会说,“看来看去,你都不像你爸爸,那有可能你是他的儿子呢,胡说八道。”这样我们不就是自欺欺人吗? 当然,这比喻虽然有相当的意义,但不尽完美,因为圣经告诉我们,我们不是一生去来就是神的儿女,这是事实,是真理,圣经也告诉我们,神借着耶稣基督在十字架的死和从死里复活的救恩,认领我们成为他的儿女(adoption),这认领是有条件的,神的原意或认领的条件,就是所有的神的儿女都要有他儿子耶稣基督的形象,也是神的形象。虽然不是说,信了耶稣的第一天就立刻满有神的样式,但信了多年后,我们都没更像神的样式,就应该检讨一下,究竟有没有成为神的儿女,为什么不像。一点都不像我们相信的基督?不是自欺欺人吗?更重要的问题是,不怜恤人的人会的蒙怜恤吗?当然不会,而且会与世人一同被审判。
  2. 我们看到不像神儿女的基督徒,我们理当可以怀疑他们是否神的儿女,这不代表我们可以因此而否定神的爱,神的救恩,甚至神是一位怜恤我们的神。难道我们因为见到假珍珠,就不相信有真的珍珠存在吗?或因此而不相信有母螃的存在吗?这样也是自欺欺人。我们以为满有智慧,却是愚蠢的走上灭亡的的道路,因神不会怜恤我们。

从圣经中我们认识到神是怜恤人的神,与神亲近的人体验与神同行的人就能够认识到神就是这样子的神。神是怜恤人的神,所以他不轻易发怒。

出 34:6 耶和华在他面前宣告说:“耶和华,耶和华,是有怜悯、有恩典的 神,不轻易发怒,并有丰盛的慈爱和诚实。

这样有神形象的基督徒又是怎样的人呢?路6:36之前的经节就告诉我们了:

路 6:27 只是我告诉你们这听道的人,你们的仇敌,要爱他!恨你们的,要待他好!
路 6:28 咒诅你们的,要为他祝福!凌辱你们的,要为他祷告!
路 6:29 有人打你这边的脸,连那边的脸也由他打。有人夺你的外衣,连里衣也由他拿去。
路 6:30 凡求你的,就给他。有人夺你的东西去,不用再要回来。
路 6:31 你们愿意人怎样待你们,你们也要怎样待人。
路 6:32 你们若单爱那爱你们的人,有甚么可酬谢的呢?就是罪人也爱那爱他们的人。
路 6:33 你们若善待那善待你们的人,有甚么可酬谢的呢?就是罪人也是这样行。
路 6:34 你们若借给人,指望从他收回,有甚么可酬谢的呢?就是罪人也借给罪人,要如数
收回。
路 6:35 你们倒要爱仇敌,也要善待他们,并要借给人不指望偿还,你们的赏赐就必大了,
你们也必作至高者的儿子,因为他恩待那忘恩的和作恶的。
路 6:36 你们要慈悲,像你们的父慈悲一样(Be merciful and you Father is merciful)。

从以上的经文,除了第30-35节,怎样看到是描述怜恤人的人呢?这些不是愚蠢的人吗?这就是保罗在格林多前书所说的,对世人来说,这些人的确是愚蠢的,但对属灵的人或对神来说,他们确是有属天智慧的人,就是神的儿女。

林前4:9 我想 神把我们使徒明明列在末后,好象定死罪的囚犯;因为我们成了一台戏,给世人和天使观看。
林前4:10 我们为基督的缘故算是愚拙的,你们在基督里倒是聪明的;我们软弱,你们倒强壮;你们有荣耀,我们倒被藐视。
林前4:11 直到如今,我们还是又饥、又渴、又赤身露体、又挨打、又没有一定的住处,
林前4:12 并且劳苦,亲手做工。被人咒骂,我们就祝福;被人逼迫,我们就忍受;
林前4:13 被人毁谤,我们就善劝。直到如今,人还把我们看作世界上的污秽,万物中的渣
滓。
林前4:14 我写这话,不是叫你们羞愧,乃是警戒你们,好象我所亲爱的儿女一样。
林前4:15 你们学基督的,师傅虽有一万,为父的却是不多,因我在基督耶稣里用福音生了
你们。
林前4:16 所以,我求你们效法我。

怎样才能够成为怜恤人的人?

天国子民的特征有:虚心;哀恸;温柔;饥渴慕义,等等;
虚心 (poor in spirit):我们是否觉得一无所有,一无所知,无所依靠,全新信靠神的力量和恩典?
哀恸 (those who mourn):我们是否对罪一点感觉都没有?是否觉得我们或我们身边的人不需要神的救赎呢?
温柔:我们是否因为别人的毁谤或不平等的待遇而愤怒?是否会在受到攻击是要反击?不愿意让神来掌握我们的命运?
饥渴慕义:我们真正渴慕的,是否世上的荣华富贵,世人的赞赏?

我们对以上问题的答案,就可以决定我们是否能够成为怜恤人的人。若我们是虚心的人,我们已经接受我们的地位是一无所有,无可自夸的,因而别人怎样看我们,都不在乎;若我们是哀恸的人,我们认识罪的能力与可怕,知到世人的行为都操控于肉体和罪的势力下,因而为他们哀恸;若我们是温柔的人,我们已经把我们的命运交托给神,不会随意地为自己讨回公道,反击别人的攻击;若我们是饥渴慕义的人,我们的行为,就顺服在我们渴慕讨神喜悦的意志下活去来;因此,当我们有路6:27-36所描述的经验时,我们心中所产生的意念,只会是怜恤这样子对待我们的人,这样的心态下,我们因怜恤他们而产生克制自己愤怒的情绪,反而作出一些令世人觉得不可思议的行为,使他们看到神儿女的内在能力,认识到他们于世人的不一样,或许因此而感到羞愧,认识自己的罪,渴慕神的救恩,认罪悔改,接受耶稣为救主。
这样看来,怜恤人不只是施恩惠给贫穷的人,乃是整个心态的改变,用神的眼睛看事物,看待人,以神怜恤人的性情来回应别人对我们的态度和行为。这样的人,就是神的儿女了。

总结

  • 神的儿女必须有神的形象;
  • 神是怜恤人的神,他不轻易发怒;
  • 神儿女也不会轻易发怒,因为他们怜恤他们的敌人,而懂得去爱他们;
  • 能够怜恤人的人,必须是虚心,哀恸,温柔,和饥渴慕义的人;
  • 若我们不是怜恤人的人,就必须赶快悔改,求神的赦免和恩典,不然,我们是不会蒙神的怜恤的;

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